![]() It is said that the fate of man is written on his forehead by 'Satwai' and that is his future. Though Bahinabai was illiterate, her thinking power was superior to the literate. She shows how man is very selfish and "how he has become an animal". She shows how man is cruel, bad through the following lines. She shows how mind is fickle through the following poetic lines Through the following lines, she throws light on this point. She shows how to live through the following lines. Through the following lines she shows how birth and death is in the hands of God. Her sentiments are expressed in the following poetic lines. She had implicit faith in Appa Maharaj of Jalgaon. She also shows how the three brothers were tortured by the society and how they were fortunate. She has implicit faith in Lord Pandurang and she says this through the following lines. She shows how God plays part in her life in the following lines. She throws light on the misdeeds of the people and their neferious ways and false affairs. She says that Balaji of Marwadi's and Vithoba of farmers are not different. She says how difficult it is to get bread and she has reflected this in the following poetic lines. She throws light on the adversities of life. She throws light on Sant Tikaram, Muktai and Dnyaneshwar. She feels that the rustle of the wind forecasts the coming of God and Lord Krishna depicts the sky. She realises God in the rustle of the wind. She says that the Gita and Bhagwat of Pandurang is born for her in the earth and contained in rain. She advises the life to live through the following lines. The birth of man, the life of man and death of man - these are the three subjects on which she throws great light. ![]() All her poems were based on emotions and sentiments. Vithoba's and Rama's temples were her school. Though illiterate, she wrote philosophical poems. ![]() During the period of famine she had to work very hard. At the age of 13 she got married to Nathuji Chaudhari of Jalgaon. Bahinabai was born in the year 1880 at Asoda Dist. ![]()
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